Ἐπεὶ δὲ περὶ [?] διώρισται, καὶ τὸ [?] ἀνάγκη [?] εἶναι, εἰ ἔστιν, ἐστερημένον [?], [?] δὲ καὶ πῶς ἔστι καὶ πῶς οὐκ ἔστιν εἴρηται, φανερὸν ὅτι οὕτω μὲν [?] οὐκ ἔστιν, οὔτε κεχωρισμένον οὔτε ἀχώριστον. Τὸ γὰρ [?] οὐ [?] ἀλλὰ [?] διάστημα βούλεται εἶναι· διὸ καὶ τὸ [?] δοκεῖ τι εἶναι, ὅτι καὶ ὁ [?], καὶ διὰ ταὐτά. Ἥκει γὰρ δὴ ἡ [?] ἡ κατὰ [?] καὶ τοῖς τὸν [?] φάσκουσιν εἶναί τι παρὰ τὰ [?] τὰ ἐμπίπτοντα καὶ τοῖς τὸ [?]. Αἴτιον δὲ [?] οἴονται εἶναι τὸ [?] οὕτως ὡς ἐν ᾧ κινεῖται· τοῦτο δ' ἂν εἴη οἷον τὸν [?] φασί τινες εἶναι. Οὐδεμία δ' ἀνάγκη, εἰ [?] ἔστιν, εἶναι [?]. Ὅλως μὲν οὖν πάσης [?] οὐδαμῶς, δι' ὃ καὶ Μέλισσον ἔλαθεν· ἀλλοιοῦσθαι γὰρ τὸ πλῆρες ἐνδέχεται. Ἀλλὰ δὴ οὐδὲ τὴν κατὰ [?] [?].